The following is adapted from Matthew Henry's commentary. An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. Proverbs 29:27 This expresses not only the innate contrariety that there…
The following is adapted from Matthew Henry's commentary. Depart from me, ye evildoers: for I will keep the commandments of my God. Psalm 119:115 Here is: David's firm and fixed resolution to live a holy life: I will keep the commandments…
The following is adapted from Matthew Henry's commentary. They that forsake the law praise the wicked: but such as keep the law contend with them. Proverbs 28:4 Those who praise the wicked make it to appear that they do themselves forsake…
Insight from Matthew Poole's commentary on Luke 12:5-6 and Matthew 10:28.
Matthew Henry (1662–1714) explains the great difference between the spirits of men and beasts, one being immortal and the other mortal. The spirit of man outlives the death of the body, whereas the spirit of the beast dies with it.
The following is from Matthew Poole's commentary, edited and modernized. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves,…
The following is from Matthew Poole's commentary, edited and modernized. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and…
The following is from Matthew Poole's commentary, edited and modernized. For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Matthew 5:18 Till…
Matthew Henry (1662–1714) explains what qualifies one as a presumptuous sinner, the nature of presumptuous sin, and the general doom that is appointed for such.
Matthew Poole (1624–1679) provides helpful insight regarding the question of whether or not one should give to the poor, in light of the fact that some merely pose as beggars, who are yet well off, and others ask for money to buy necessities like food, yet end up using it to indulge in sinful pleasures, instead.